It was an apprehensive Mzilikazi who slowly emerged from the Ngome forests and cautiously led his people northwards out of Zululand. Incrementally the vulnerable body of women, children and fighting men probed forward, frequently pausing to take stock, fearing at the same time an attack from behind and a hostile reception from the fore. Slowly Mzilikazi
It has often been proved by history that the formula for greatness lies in being born in the right place and at the right time, and such was certainly the case with Mzilikazi kaMashobane. Mzilikazi was a man whose particular symmetry of violence, statesmanship and ambition might easily have been consigned to irrelevance had his birth occurred either a century earlier or a century later. Such also had been the case with Shaka Zulu,
Of the many great events of pre-colonial history in Southern Africa, perhaps the most dramatic has been the rise and dispersal of the Nguni line of the Bantu family. Several branches of this family exist, but of those that broke away from the main rootstock, and established satellite communities beyond the borders of South Africa, there are three. These are the Gaza people, or the Shangaan, who at one time ruled, and
The day for Africa is yet to come. Possibly the freedmen may be an agency in elevating their fatherland. David Livingstone.
John Chilembwe’s impending visit to the United States generated enormous interest among his friends, family and congregation. Booth had so emphasised the redeeming potential of black America that expectations were very high. Why Joseph Booth went to the personal expense (the expense for Chilembwe was not inconsiderable
His life was gentle, and the elements so mix’d in him that nature might stand up and say to all the world, ‘This was a man!’ – William Shakespeare Julius Caesar
With the plaintive note ‘Dear Mr. Booth, you please carry me for God. I like to be your cook boy’, John Chilembwe transitioned from the limited horizons of a Nyasaland native to a man of international perspective and white
The precarious state of occupation of the east coast by the Portuguese was acutely observed by the incoming British Consul to Moçambique Sir Harry Johnson (at that time Moçambique was defined by the Island of Moçambique, the administrative capital of Portuguese East Africa, and not necessarily the greater area of what later became the colony/nation of Moçambique). According to Sir Harry:
In 1889 the power of the Portuguese over the mainland and the Makua tribe was
The arrival on the lake of the British missionaries pitched the Portuguese on the coast into a fit of apprehension tinged with paranoia lest this be the vanguard of a concerted British strategy to rob them of their interests in the interior. Tensions between Lisbon and London had been steadily building since the days of Livingstone which had been amplified by the determined refusal of Portugal since the 1840s to implement any real practical measures to stamp out the slave trade in Africa.
With the withdrawal of the ill fated Universities Mission to Central Africa, a curtain of silence fell over the Lakes region behind which the work of the slave trade was left to proceed largely unmolested. Livingstone’s appeals against the trade had not gone unheard in Britain, but ten years would pass before he would be replaced as a British Consul in Moçambique, and twenty years more before the last line of captives would be
As a missionary – that which he maintained until his death that he was – David Livingstone was a dismal failure. His only convert was Sebituane, the scheming Chief of the Makololo who embraced Christianity in the hope of British protection against the marauding amaNdebele. As an explorer – which Livingstone swore he was only by default – he covered an immense amount of ground, and devoted himself more completely to Africa
The road to development, peace and Christian enlightenment in Nyasaland, as it was in most other facets of British interface in Africa, was paved with good intentions. The original architect of that road was David Livingstone. No man had more profoundly noble intentions than he, but one of the many tragedies of the John Chilembwe affair was the fact that
The evening of the 23rd of January 1915 settled on the Shiré Highlands of the Nyasaland Protectorate without obvious mishap or portent. January, traditionally the wettest month of the year, could on occasions be drenched by upwards of 10 inches of rainfall, however, on this particular evening, the sky was sheer, the moon high and the stars clear and bright. The air was humid and still, the night warm. It was an African night. A chorus
One of the preliminary, and sometimes most unexpected lessons learned by the lay student of Southern African is the fact that the signature ‘Negro’ races of the region are not strictly indigenous. The primogenitors of most, in fact, arrived in the region in incremental waves over many centuries, beginning in the first millennium, in a mass movement that became known to later anthropologists as the Bantu Migrations.
Africa in the 19th century was filled with opportunity, and no less filled with opportunists. The potential to make or break were equally spectacular, and nowhere more so than in South Africa. The great diamond discoveries of Kimberley in 1866 followed by the Witwatersrand Gold Rush of 1886 both helped to establish South Africa as the principal arena of capital adventure and war in the 19th century British Empire.
In 1870, and into this pot-boiler of opportunity, stepped
One of Africa’s greatest statesmen of the Imperial era, and some would say beyond, Jan Christian Smuts was a gargantuan figure in the Abe Lincoln mould. He was essentially a simple and bucolic man who was burdened with greatness but who was able to embrace that greatness in a radically changing world. Boer guerrilla leader, two time South African premier, British Army general and commander and architect of both the League of Nations and United Nations, Smuts ranks
Frederick Courtney Selous was one of the more interesting characters of Imperial Africa and one of the great white sons of Africa.
Probably the most potent illustration of how Selous impacted the popular British consciousness at the time is the fact that he is the recognised prototype of Ryder Haggard’s popular character Allan Quartermaine of King Solomon’s Mines fame. This may not mean much to modern readers, but in fact Quartermaine was a potent a hero in his